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A scientist may or may not believe in God. That is a personal
choice. Either way, they should consider evidence from within their particular
discipline in a rational manner, in order to find an idea that best fits that
data. An individual's beliefs will, however, influence the type of questions
that might be asked from the outset.
If you are going to approach this whole area, as I have,
primarily from the perspective and instruction contained in the Hebrew
Scriptures, then you have to address the question, "What would be God's purpose
in creating a 'Star Trek'-like universe, with His creatures inhabiting what
would to Him appear as a tiny speck constantly moving around in that universe?"
Moreover, why would He refer to such a shifting grain of sand as His "footstool"
(Isaiah 66:1)? To try and wriggle out of contemplating this highly significant
problem by claiming that a 'Star Trek'-like universe shows us the power and
majesty of the Creator cannot be supported in any serious way, because Adam was
designed to gaze upon the starry heavens with his eyes, not with the ESO's 4x
8.2-m VLT built on a plateau at 5-km
elevation in Chile.
Likewise, trying to claim impunity by saying that, "it is not
for us to question Almighty God in any way," is clearly not defensible from
a Scriptural perspective (Come now, and let us reason together,
saith the LORD ... — Isaiah 1:18, KJV). On the
contrary, we are expected to think and reason: They have not known nor
understood: for he hath shut their eyes, that they cannot see; [and] their
hearts, that they cannot understand. And none considereth in his heart,
neither [is there] knowledge nor understanding to say, I have burned part of it
in the fire; yea, also I have baked bread upon the coals thereof; I have roasted
flesh, and eaten [it]: and shall I make the residue thereof an abomination?
shall I fall down to the stock of a tree? (Isaiah 44:18-19, KJV).
We are both justified and required, in the present circumstances of being
indoctrinated with atheistic garbage, to enquire as to what possible point God
would have in creating the massive, dark, dangerous, void and inhospitable
monster of a universe that our visual senses are regularly fed as though it were
reality.
There would be no point at all, in my opinion, and it surely
could not be claimed that such a grotesque thing, at least 20,000 light-years in
radius, could rotate daily about the World. Esoteric arguments, based upon the
strange 'physics' of Einstein's relativity, that try and prove that such a
position is tenible within the same assumptions used to justify the heliocentric
myth, are nothing more than philosophical games, and do not constitute real
physics in the least. In particular, the mass-of-the-rest-of-the-universe
argument used by Dr. Gerardus Bouw and others to maintain secular data
interpretation within a geocentric framework (this is based on the work of
Gerber, Lense and Thirring in the late nineteenth/early twentieth centuries)
cannot be held correct against the anisotropic effect that the centre of the
"Milky Way galaxy" would exert (see Fig. 1(a) of "Galactic
road map" in the NASA section of this website).
Consider now the alternative:
Figure 1: Although the geocentric universe depicted here is
considered "small," by conventional "wisdom," it is still massive when
compared to our everyday surroundings.
The cosmological model shown in Fig. 1 has, I believe, a beauty,
purpose and design about it that confirms what we read in the Tenach. It is
therefore one of the primary functions of this website to rewrite all of
astrophysics and cosmology to support this rather radical change in mankind's
"knowledge."
Summary
If the universe is indeed geocentric, then it has been designed
and built that way. In this case, however, there seems to be absolutely no point
to the universe being as massive, dark and hostile as we are
constantly taught. It would make more sense if the universe were "small" (in
comparison), and certainly there currently exist no insurmountable scientific
reasons why this should not be the case.
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Black holes, worm holes, superstrings, branes, pulsars, quasars, dark
matter, nebulae, galaxies and so forth. The universe appears to be a
strange, hostile, cold and purposeless place. "Many and strange are the
universes that drift like bubbles in the foam upon the River of Time."
(Arthur Clarke, popular science fiction writer). As for the World (or
Earth), let's consider what Prof. Carl Sagan (1934 - 1996) had to say:
"As long as there have been humans we have searched for our place in the
cosmos. Where are we? Who are we? We find that we live on an
insignificant planet of a humdrum star lost in a galaxy tucked away in
some forgotten corner of a universe in which there are far more galaxies
than people." (Sagan, C., "A Gift for Vividness," Time, Oct. 20,
1980, p. 61.)
In Chapter 1 of Genesis, though, we are told something very different
indeed. There we find a cosmos being created by God in six days, filled
with purpose and order, beauty and design. There we find no mention of
dangerous things like black holes. No mention of 'space-time
continuums'. Not even a hint of 'multiverses' or aliens. "And God saw
every thing that he had made, and, behold, it was very good. And the
evening and the morning were the sixth day. Thus the heavens and the
earth were finished, and all the host of them." (Gen 1:31 - 2:1, KJV.)
To discuss these mutually exclusive viewpoints, one thing needs to be
made clear from the start. Given all the time, effort and money that
goes into astronomical sciences, it is only natural to suppose that a
great deal of factual knowledge about the universe has by now been
accumulated. However, this assumption is false. All that science "knows"
still comes from terrestrial observation, just as Sir Arthur Eddington
pointed out in 1933, "There are no purely observational facts about the
heavenly bodies. Astronomical measurements are, without exception,
measurements of phenomena occurring in a terrestrial observatory or
station; it is only by theory that they are translated into knowledge of
a universe outside." (Eddington, "The Expanding Universe," CUP.)
Clearly, then, we are constrained in our data collection activities by
our essentially two-dimensional imaging, instrumental imperfections and
lack of spatial mobility.
Since the 1960s it could be argued that the American government
agency, NASA, has provided an enormous amount of information regarding
outer space, but we investigate their increasingly outlandish claims
(and the agency itself) in a separate section of this site.
The theories of astrophysics and cosmology, through which
astronomical observations "are translated into knowledge of a universe
outside," are like a tangled ball of wool, with each knot and kink
having been added as a consequence of someone's attempt to fix and
preserve the previously fixed ball. Our task is either to unravel the
ball, or to throw the ball out and start again with new wool. The latter
course of action is to be preferred.
A very common misconception, even amongst professional astronomers,
is that telescopes provide us with a measure of distance. They do not.
Exactly as with a microscope, the telescope is an optical instrument
that simply provides an angular resolution greater than that of the
human eye.
Consider, for instance, the following quotation taken from Rev.
Alexander Hislop's scholarly book, "The Two Babylons," fourth edition,
1929: "There is this great difference between the works of men and the
works of God, that the same minute and searching investigation, which
displays the defects and imperfections of the one, brings out also the
beauties of the other. ... If the microscope be brought to bear on the
flowers of the field, ... instead of their beauty diminishing, new
beauties and still more delicate, that have escaped the naked eye, are
forthwith discovered."
We can see these intricacies through a microscope, not because the
microscope is somehow looking 50-cm into the flower, but because it can
resolve detail that our eye cannot. We see exactly the same thing as the
microscope objective "sees," but we need the assistance of the
microscope lenses, in conjunction with our own, to magnify and thereby
resolve the detail.
The same is true of a telescope. That a telescope magnifies does not
necessarily mean that the object being magnified is further away from
the telescope. The telescope can be simply resolving a smaller,
equidistant object. Just as with using a microscope to examine the
detail of a flower, we can use a telescope to examine the detail and
structure of a particular patch of the firmament. What we observe may
not be things that are further and further away from us, but finer
detail of the same thing.
There is thus no observational basis for claiming that the universe
is billions of light-years in radius, apart from inconclusive
interpretations of galactic redshift. We observe a rotating dome above
our heads, and there is no reason why this should not, in actuality, be
the case.
Summary
"Astronomical measurements are, without exception, measurements of
phenomena occurring in a terrestrial observatory or station; it is only
by theory that they are translated into knowledge of a universe
outside." - Sir Arthur Eddington.
Star speeds are not a problem when the
thickness of the universe is seen to be what
it really is, that is, LESS than half a light
day thick ( eight billion mile radius.)